Here are found some emblematic works by three great artists from the Mugello who contributed to profound changes in the art of their times.

GIOTTO DI BONDONE<br />(Colle di Vespignano? 1266 circa-Firenze 1337)<br />Santo Stefano<br />1320-1325 ca.<br />tempera e oro su tavola<br />Firenze, Museo Fondazione H.P.Horne<br />Inv. n. 52
Giotto, born in Colle di Vespignano near Vicchio around 1266, translated the by then antiquated “Greek” of the Byzantine tradition into the clear “Latin” of the modern figurative style. It is seen in the strong features of the two Saints’ faces in the two small panel paintings, part of a predella (Florence, Ente Cassa di Risparmio di Firenze Collection) and, above all, in Saint Stephen, (Florence, Horne Foundation Museum), a panel of a polyptych where the deacon, dressed in a precious dalmatic, stands out statuesquely on a gold background. He holds firmly in his hand a holy book draped so that the figure of this handsome and “true” young man seems to project out from the space of the painting. In fact, it must have seemed so to whoever looked at it, in 1320, with eyes still mainly used to the fixed Byzantine two-dimensionality.

GUIDO DI PIERO, poi FRA GIOVANNI DA FIESOLE,<br />detto IL BEATO ANGELICO<br />(Vicchio di Mugello, documentato a Firenze dal 1417-Roma 1455)<br />Madonna con Bambino tra i santi Antonio da Padova, Ludovico di Tolosa, Francesco, Cosma, Damiano e Pietro Martire (particolare)<br />post 1450-1452<br />tempera su tavola, particolare<br />Firenze, Museo di San Marco<br />Inv. 1890 n. 8503
Fra Angelico, born at the end of the 14th century in Vicchio, carried painting from the late Gothic world into that of the Renaissance, reconciling the “ancient” with the “modern” in a superior and “very gentle” synthesis of faith and reason. In the altarpiece for the main altar of the Bosco ai Frati church (Florence, San Marco Museum), commissioned to the painter by Cosimo the Elder after 1450, the saints, all in 15th-century robes, live in the refined classical space of the scene, defined by the deep central exedra covered by a gilded shell holding the Virgin with Child and angels, by the floor perspective in the foreground, and by the background wall where the trabeated columns and niches and marquetries recreate the atmosphere of a joyful and magnificent Roman domus, colored by very precious marble and fabrics.

ANDREA DEL CASTAGNO <br />(Castagno prima del 1419-Firenze 1457)<br />Dante<br />1448 - 1449<br />affresco staccato<br />iscrizione: DANTE DE ALEGIERIS FLORENTINI<br />Firenze, Galleria degli Uffizi<br />Inv. S. Marco e Cenacoli n. 167<br />Boccaccio<br />1448 - 1449<br />affresco staccato <br />iscrizione: DOMINUS IOHANNES BOCCACCIUS<br />Firenze, Galleria degli Uffizi<br />Inv. S. Marco e Cenacoli n. 165
Andrea del Castagno, whose name preserves the memory of his native village in the Mugello mountains, instead, presents a heroic interpretation of the Renaissance. So the great men of letters from the recent Middle Ages, Dante and Boccaccio leap into the foreground with the force of “modern” orators in the frescoes from 1448-1449 (thus contemporary to the altarpiece by Fra Angelico) from Villa Carducci in Legnaia near Florence (Florence, Uffizi Gallery). Their very solid bodies do not seem to belong to the pictorial space, a sort of antique-style theatrical set, all covered with polychrome marble and articulated by classical pilasters, but rather to a real space (observe the bold perspective of those extraordinary feet and hands), ready for action just as required by the best civic Florentine Humanism of Leonardo Bruni, Coluccio Salutati, and Leon Battista Alberti.




The Mugello and the Arts: Giotto, Fra Angelico and Andrea del Castagno


Giotto

Fra Angelico

Andrea del Castagno